History of Sweden between 1772 - 1809
In the late 1700s Sweden joined in the Enlightenment culture of the day in the arts, architecture, science and learning. A new law in 1766 established for the first time the principle of freedom of the press—a notable step towards liberty of political opinion. The Academy of Science was founded in 1739 and the Academy of Letters, History, and Antiquities in 1753. The outstanding cultural leader was Carl Linnaeus (1707–78), whose work in biology and ethnography had a major impact on European science.
Following half a century of parliamentary domination came the reaction. King Gustav III (1746–1792) came to the throne in 1771, and in 1772 led a coup d'état, with French support, that established him as an "enlightened despot," who ruled at will. The Age of Freedom and bitter party politics was over. Precocious and well educated, he became a patron of the arts and music. His edicts reformed the bureaucracy, repaired the currency, expanded trade, and improved defense. The population had reached 2.0 million and the country was prosperous, although rampant alcoholism was a growing social problem.
Despite of the resistance of parliament Gustav III declared war to Russia in 1788. He initiated the conflict for domestic political reasons, as he believed that a short war would leave the opposition with no recourse but to support him. The war was first a disaster, but in 1790 Swedish fleet successfully destroyed the Russian fleet in the Battle of Svensksund, regarded as the greatest naval victory ever gained by the Swedish Navy. The Russians lost one-third of their fleet and 7,000 men. A month later, on 14 August 1790, peace was signed between Russia and Sweden at Värälä. Neither side gained any territory.
Due the war and general indignation against Gustav III was assassinated on 29 March 1792 by a conspiracy of nobles angry that he tried to restrict their privileges for the benefit of the peasant farmers.
The ensuing period was a melancholy one. The aristocratic classes loudly complained that the new young king, Gustav IV of Sweden, still a minor, was being brought up among French Jacobins; while the middle classes, deprived of the stimulating leadership of the anti-aristocratic and becoming more and more inoculated with French political ideas, drifted into an antagonism not merely to hereditary nobility, but to hereditary monarchy likewise. Everything was vacillating and uncertain; and the general instability was reflected even in foreign affairs, now that the master-hand of Gustav III was withdrawn. The government of Gustav IV of Sweden was almost a pure autocracy.
After the Russian Emperor Alexander I concluded the 1807 Treaty of Tilsit with Napoleon, he suggested in his letter that the Swedish King Gustav IV Adolf should join the Continental System. The king, who viewed Napoleon as the Antichrist and Britain as his ally against Napoleon's France was apprehensive of the system's ruinous consequences for Sweden's maritime commerce. He instead entered into negotiations with Britain in order to prepare a joint attack against Denmark, whose Norwegian possessions he coveted. In the meantime, the Royal Navy attacked Copenhagen and the Anglo-Russian War was declared. Referring to the treaties of 1780 and 1800, the emperor demanded that Gustav Adolf close the Baltic Sea to all foreign warships. Although he reiterated his demand on November 16, 1807, it took two months before the king responded that it was impossible to honor the previous arrangements as long as the French were in control of the major Baltic ports. King Gustav Adolf did this after securing alliance with England on 8 February 1808. Meanwhile on 30 December 1807 Russia announced that should Sweden not give a clear reply Russia would be forced to act.
Although most Swedish officers were skeptical about their chances in fighting the larger and more experienced Russian army, Gustav Adolf had an unrealistic view of Sweden's ability to defend itself against Russia. In Saint Petersburg, his stubbornness was viewed as a convenient pretext to occupy Finland, thus pushing the Russo-Swedish frontier considerably to the west of the Russian capital and safeguarding it in case of any future hostilities between the two powers. As a result of the Finnish war, the eastern third of Sweden was established as the autonomous Grand Duchy of Finland within the Russian Empire.
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.