History of Sweden between 1772 - 1809
In the late 1700s Sweden joined in the Enlightenment culture of the day in the arts, architecture, science and learning. A new law in 1766 established for the first time the principle of freedom of the press—a notable step towards liberty of political opinion. The Academy of Science was founded in 1739 and the Academy of Letters, History, and Antiquities in 1753. The outstanding cultural leader was Carl Linnaeus (1707–78), whose work in biology and ethnography had a major impact on European science.
Following half a century of parliamentary domination came the reaction. King Gustav III (1746–1792) came to the throne in 1771, and in 1772 led a coup d'état, with French support, that established him as an "enlightened despot," who ruled at will. The Age of Freedom and bitter party politics was over. Precocious and well educated, he became a patron of the arts and music. His edicts reformed the bureaucracy, repaired the currency, expanded trade, and improved defense. The population had reached 2.0 million and the country was prosperous, although rampant alcoholism was a growing social problem.
Despite of the resistance of parliament Gustav III declared war to Russia in 1788. He initiated the conflict for domestic political reasons, as he believed that a short war would leave the opposition with no recourse but to support him. The war was first a disaster, but in 1790 Swedish fleet successfully destroyed the Russian fleet in the Battle of Svensksund, regarded as the greatest naval victory ever gained by the Swedish Navy. The Russians lost one-third of their fleet and 7,000 men. A month later, on 14 August 1790, peace was signed between Russia and Sweden at Värälä. Neither side gained any territory.
Due the war and general indignation against Gustav III was assassinated on 29 March 1792 by a conspiracy of nobles angry that he tried to restrict their privileges for the benefit of the peasant farmers.
The ensuing period was a melancholy one. The aristocratic classes loudly complained that the new young king, Gustav IV of Sweden, still a minor, was being brought up among French Jacobins; while the middle classes, deprived of the stimulating leadership of the anti-aristocratic and becoming more and more inoculated with French political ideas, drifted into an antagonism not merely to hereditary nobility, but to hereditary monarchy likewise. Everything was vacillating and uncertain; and the general instability was reflected even in foreign affairs, now that the master-hand of Gustav III was withdrawn. The government of Gustav IV of Sweden was almost a pure autocracy.
After the Russian Emperor Alexander I concluded the 1807 Treaty of Tilsit with Napoleon, he suggested in his letter that the Swedish King Gustav IV Adolf should join the Continental System. The king, who viewed Napoleon as the Antichrist and Britain as his ally against Napoleon's France was apprehensive of the system's ruinous consequences for Sweden's maritime commerce. He instead entered into negotiations with Britain in order to prepare a joint attack against Denmark, whose Norwegian possessions he coveted. In the meantime, the Royal Navy attacked Copenhagen and the Anglo-Russian War was declared. Referring to the treaties of 1780 and 1800, the emperor demanded that Gustav Adolf close the Baltic Sea to all foreign warships. Although he reiterated his demand on November 16, 1807, it took two months before the king responded that it was impossible to honor the previous arrangements as long as the French were in control of the major Baltic ports. King Gustav Adolf did this after securing alliance with England on 8 February 1808. Meanwhile on 30 December 1807 Russia announced that should Sweden not give a clear reply Russia would be forced to act.
Although most Swedish officers were skeptical about their chances in fighting the larger and more experienced Russian army, Gustav Adolf had an unrealistic view of Sweden's ability to defend itself against Russia. In Saint Petersburg, his stubbornness was viewed as a convenient pretext to occupy Finland, thus pushing the Russo-Swedish frontier considerably to the west of the Russian capital and safeguarding it in case of any future hostilities between the two powers. As a result of the Finnish war, the eastern third of Sweden was established as the autonomous Grand Duchy of Finland within the Russian Empire.
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.