History of Estonia between 1561 - 1721
The Duchy of Estonia, also known as Swedish Estonia, was a dominion of the Swedish Empire from 1561 until 1721, when it was ceded to Russia in the Treaty of Nystad, following its capitulation, during the plague, in the Great Northern War.
The dominion arose during the Livonian War, when the northern parts of present-day Estonia (Reval (Tallinn) and the counties of Harjumaa, Western Virumaa, Raplamaa and Järvamaa) submitted to the Swedish king in 1561, and Läänemaa in 1581. It is also colloquially known as the "good old Swedish times" by Estonians, but this expression was not used before the following Russian rule, in the beginning of which the situation of Estonian peasantry declined rapidly (to gain support of German nobility, Russia gave them more power over peasantry).
Previous historical period: Danish and Livonian Order (1208-1560) | Next historical period: Part of the Russian Empire (1722-1918) Tallinn, Estonia
1597
Tallinn, Estonia
1718
Tartu, Estonia
1632
Kuressaare, Estonia
1660's
Pärnu, Estonia
1675-1686
Kuressaare, Estonia
1654-1670
Kuressaare, Estonia
1630's
Narva, Estonia
1688-1691
Rakvere, Estonia
1670
Ruhnu, Estonia
1644
Audru, Estonia
1680
Paldiski, Estonia
1716
Kambja, Estonia
1720
Helme, Estonia
1674
Viljandi, Estonia
18th century
Mikitamäe, Estonia
1709
The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.