Glorup manor house is considered one of the finest Baroque complexes in Denmark. Glorup is first mentioned in 1390, but nothing is known about the building at that time and the name may refer to a village rather than a building. The first reliable documentation of Glorup is from the Renaissance Age, when Christoffer Valkendorff built a four-winged house in two storeys with four towers, surrounded by a moat. It was an impressive building for its time but only the foundation with the cellar and a sandstone tablet with a horse and the Valkendorf coat of arms are left of this house. Nowadays the tablet is placed over a door in the old riding-house.

Glorup was owned by the Valkendorf family from 1400 to 1661, when they were forced to sell the estate following the destructions of the Northern Wars. Glorup was then owned by the Ahlefeldt family from 1661-1711 before coming into the pocession of the Plessen family in 1711. In 1723, Privy Councillor Christian Ludvig Scheel-Plessen inherited Glorup and, from 1743 to 1744, rebuilt the house with the assistance of architect Philip de Lange. One storey disappeared and a Mansard roof was put on all four wings. The house was plastered and whitewashed. The form-language of the time was Baroque.

After the death of Scheel-Plessen in 1762, Glorup was purchased by Count Adam Gottlob Moltke of Bregentved, who at the same time bought Rygaard, the neighbouring manor, for 120,000 rigsdaler. The cost was partly covered by a prize of 60,000 which he had won on the lottery together with the dowry he received from his second wife. Moltke, a prominent and skillful farmer, put the manor on its feet again, helped by the rising prices of agricultural products in Europe. Count Moltke was very pleased with his new acquisition, but the house already looked old-fashioned. He therefore decided to have it modernized, commissioning Denmark's foremost architect, Nicolas-Henri Jardin, who had just assisted him at Marienlyst Palace, and his architectural designer Christian Josef Zuber.

Glorup Manor consists of four low white-washed wings with window frames, cornices and pilasters partly painted yellow. It is topped with a large Mansard roof in glazed black tile. The flèche on the roof was added from 1773 to 1775. A broad flight of steps leads up to the main entrance, and there are similar steps on the north and south sides of the house. The inside contains a series of elegant rooms, especially the dining hall decorated in gold and white and the entrance hall with its double staircase. The chapel from 1898 is built in Neo-Gothic style. It has a Catholic interior and a sepulchral chapel. The park was laid out between 1862 and 1875 by landscape architect Henrik August Flindt. An obelisk in the park commemorates a family reunion at Glorup in 1778.

The Moltke family, since 1843 as Moltke-Huitfeldt, still owns Glorup and Rygaard. The building seen today is in almost all respects as it was in 1765. The home farm was moved away from the main building in the 1860. The park has public access. The Glorup Estate with Rygaard Manor extends over 1,132 hectares.

References:

Comments

Your name

Website (optional)



Address

Glorupvej 34, Ørbæk, Denmark
See all sites in Ørbæk

Details

Founded: 1742-1765
Category: Palaces, manors and town halls in Denmark
Historical period: Absolutism (Denmark)

Rating

4.8/5 (based on Google user reviews)

User Reviews

Henrik Kragh (7 months ago)
Meget karakteristisk sted
Dan Vestergaard (8 months ago)
Gohaj (9 months ago)
Fantastisk smuk have/park med spændende natur og udsmykning. Kan på det varmeste anbefales.
Monika Barsøe (10 months ago)
Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.