Built beside the small Byzantine church of St. Symeon, the church of St. George was a Orthodox Cathedral. An elegant mix of Gothic and Byzantine styles it was intended to rival its Catholic counterpart. However it was too big, with insufficient buttressing and a roof that was going to be too heavy. The pillars throughout the nave were expanded to take more weight and the roof was inserted with large upturned terracotta pots to spread the load. The church was not in existence long enough to find out if the builders may have eventually got things right. Taking the brunt of the Ottoman bombardment in 1571, evidence of which is still very evident in the remaining walls, the building stood for a little over a hundred years.
There are 15th century fresco fragments clearly visible in the three apses, though these are fading fast and there is no move to preserve them.
St. Symeon is accessible from St. George, it is a church with twin apses and is most notable for being the last resting place in Cyprus of St. Epiphanios one time Bishop of Salamis.
There are two other small churches nearby in what was once the Orthodox quarter of the city, Ayia Zoni, 14th C Byzantine, the church is intact and contains frescoes but is closed to the public. Close to it is another church of the same period, St. Nicholas (not to be confused with the catholic cathedral), a double-aisled church with two semi-circular apses and dome, otherwise a ruin.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.