The Oude Kerk (Old Church), nicknamed Oude Jan ('Old John'), is a Gothic Protestant church founded as St. Bartholomew's Church in the year 1246, on the site of previous churches dating back up to two centuries earlier. The layout followed that of a traditional basilica, with a nave flanked by two smaller aisles.

The most recognizable feature of the church is a 75-meter-high brick tower that leans about two meters from the vertical. During its build the foundations weren't strong enough to support the building, and the church began to lean. As they continued to build the church they tried to compensate its lean on each layer of the tower, but it remains to this day that only the 4 turrets at the top are truly vertical.

The tower with its central spire and four corner turrets was added between 1325–50, and dominated the townscape for a century and a half until it was surpassed in height by the Nieuwe Kerk (New Church). It is possible that the course of the adjacent canal had to be shifted slightly to make room for the tower, leaving an unstable foundation that caused the tower to tilt.

By the end of the 14th century, expansion of the side aisles to the height of the nave transformed the building into a hall church, which was rededicated to St. Hippolytus. The church again took on a typical basilican cross-section with the construction of a higher nave between about 1425 and 1440.

The Delft town fire of 1536 and the turmoil of the Protestant Reformation brought a premature end to an ambitious expansion project led by two members of the Keldermans family of master builders. This construction phase resulted in the flat-roofed, stone-walled northern transept arm that differs markedly in style from the older parts.

The great fire, iconoclasm, weather, and the explosion of the town's gunpowder store in 1654 (see Delft Explosion) took their toll on the church and its furnishings, necessitating much repair work over the years. During one renovation, the tower turrets were rebuilt in a more vertical alignment than the leaning body below, giving the tower as a whole a slightly kinked appearance. The current stained-glass windows were crafted by the master glazier Joep Nicolas in the mid-20th century.

The church possesses three pipe organs, from the years 1857 (main organ), 1873 (north aisle) and 1770 (choir).

The most massive bell in the tower, cast in 1570 and called Trinitasklok or Bourdon, weighs nearly nine tonnes, and because of its strong and potentially damaging vibrations, is rung only on such special occasions as the burial of a Dutch royal family member in the nearby New Church. The massive bell is also sounded during disasters, when local air-raid sirens are sounded. This, however, does not happen during the siren's monthly, country-wide test, which happens every first Monday of the month.

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Founded: 1246
Category: Religious sites in Netherlands

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User Reviews

jan eisenbeton (11 months ago)
beautiful church with an own history that is displayed within the building. such a nice piece of history. there is a clear picture of what the church went though and has some graves of important Dutch people in it, a true sight to behold.
A. R. (12 months ago)
Banana church! Really unique place! "The Flying Dutchmen" (Davy Jones' Locker) has been buried in this church.
Maikel Grep (12 months ago)
Was there during the lighting of the big Christmas tree on the market square. It was very lovely.
Phyllis Hall (12 months ago)
Very interesting historical place to visit. My 2nd great grandfather and great grandfather we're baptized here so I was excited to visit. We also attended an organ recital at 5 pm.
Anja van Biene (14 months ago)
Beautiful historic place to be. And the outside became beautiful since renovated. From every direction the Oude Jan is stunning. One of the highlights of Delft.
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Wawel Hill – a Jurassic limestone rock, a dominant feature in the landscape of Kraków, have provided a safe haven for people who have settled here since the Paleolithic Age. It is supposed that the Slav people started living on Wawel hill as early as the 7th century. Early medieval legends tell stories about a dreadful dragon that lived in a cave on Wawel Hill, about his slayer Krakus, and about the latter’s daughter Wanda, who drowned herself in the Vistula rather than marry a German knight. Towards the end of the first millennium A.D Wawel began to play the role of the centre of political power.In the 9th century it became the principal fortified castrum of the Vislane tribe. The first historical ruler of Poland, Miesco I (c.965-992) of the Piast dynasty as well as his successors: Boleslas the Brave (992-1025) and Miesco II (1025-1034) chose Wawel Hill as one of their residences.

At that time Wawel became one of the main Polish centres of Christianity. The first early Romanesque and Romanesque sacral buildings were raised here, including a stone cathedral that was erected after the bishopric of Kraków was established in the year 1000.

During the reign of Casimir the Restorer (1034-1058) Wawel became a significant political and administrative centre for the Polish State. Casimir’s son, Boleslas the Bold (1058-1079) began the construction of a second Romanesque cathedral, which was finished by Boleslas the Wrymouth (1102-1138). In his last will of 1138, this prince divided Poland into districts, and provided that Kraków was to be the residence of the senior prince. In 1291 the city of Kraków along with Wawel Hill temporarily fell under the Czech rule, and Wenceslas II from the Premysl dynasty was crowned King of Poland in Wawel cathedral.

In 1306 the Duke of Kuyavia Ladislas the Short (1306-1333) entered Wawel and was crowned King of Poland in the Cathedral in 1320. It was the first historically recorded coronation of a Polish ruler on Wawel Hill. Around that time, at the initiative of Ladislas the Short, the construction of the third Gothic cathedral began, the castle was expanded and the old wooden and earthen fortifications were replaced by brick ones. The tomb of Ladislas the Short in the cathedral started a royal necropolis of Polish kings in Krakow.The last descendant of the Piast dynasty, Casimir the Great (1333-1370) brought Wawel to a state of unprecedented splendour. In 1364 the expanded gothic castle witnessed the marriage of Casimir’s granddaughter Elizabeth to Charles IV accompanied by a famous convention of kings and princes, subsequently entertained by a rich burgher Wierzynek. The accession to the throne in 1385 of Jadwiga from the Hungarian dynasty of Andegavens, and her marriage to a Lithuanian prince Ladislas Jagiello (1386-1434) started another era of prosperity for Wawel. The royal court employed local and western European artists and also Rus painters. During the reign of Casimir Jagiellon (1447-1492) the silhouette of the hill was enriched by three high brick towers: the Thieves’ Tower, the Sandomierz Tower and the Senatorial Tower. The first humanists in Poland and tutors to the king’s sons: historian Jan Długosz and an Italian by the name Filippo Buonacorsi (also known as Callimachus) worked there at that time.

The Italian Renaissance arrived at Wawel in the early 16th century. King Alexander (1501-1506) and his brother Sigismund I the Old (1506-1548) commissioned the construction of a new palace in place of the Gothic residence, with an impressive large courtyard with arcaded galleries which was completed about 1540. Sigismund’s patronage also left an indelible impression in the cathedral, where a family chapel was erected, known today as Sigismund’s Chapel - the work of Bartolomeo of Berrecci Florence, and through various foundations, one of which was that of a large bell, called the Sigismund to commemorate the king. Close artistic and cultural relations with Italy were strengthened in 1518 by the king’s marriage to Bona Sforza. Alongside Italian artists, German architects, wood workers, painters and metal smiths worked for the king. The last descendant of the Jagiellonian dynasty, Sigismund II Augustus (1548-1572), enriched the castle’s interiors with a magnificent collection of tapestries woven in Brussels. In the “Golden Age” of Polish culture Wawel became one of the main centres of humanism in Europe.

The reign of Sigismund III Waza (1587-1632) also made a strong impression on the history of Wawel. After a fire in the castle in 1595 the king rebuilt the burned wing of the building in the early Baroque style. The relocation of the royal court to Warsaw was the cause of a slow but nevertheless steady deterioration in the castle’s condition. The monarchs visited Kraków only occasionally. Restoration of the castle was undertaken during the reign of John III Sobieski, the Wettins and Stanislas Augustus to counteract neglect.

After Poland had lost its independence in 1795, the troops of partitioning nations, Russia, Prussia and Austria, subsequently occupied Wawel which finally passed into the hands of the Austrians. The new owners converted the castle and some of the secular buildings into a military hospital, and demolished some others, including churches. After the period of the Free City of Kraków (1815-1846) Wawel was once more annexed by Austria and turned into a citadel dominating the city. By the resolution passed by the Seym of Galicia in 1880, the castle was presented as a residence to the Emperor of Austria Franz Josef I. The Austrian troops left the hill between 1905-1911. At the turn of the 20th century a thorough restoration of the cathedral was conducted, and shortly afterwards a process of restoration of the royal castle began which lasted several decades.

When Poland regained its independence in 1918, the castle served as an official residence of the Head of State, and as a museum of historic interiors. During the Nazi occupation the castle was the residence of the German governor general, Hans Frank. Polish people managed to remove the most valuable objects, including the tapestries and the “Szczerbiec” coronation sword to Canada, from where they returned as late as 1959-1961. At present, the main curators of Wawel are Wawel Royal Castle – State Art Collection and the Metropolitan Basilica Board on Wawel Hill.