The Neue Kirche (colloquially Deutscher Dom) was originally built in the 1701-1708 by Giovanni Simonetti after a design of Martin Grünberg. It was the third church in Friedrichstadt, established in 1688, which was a town of princely domination, while the neighbouring old Berlin and Cölln were cities of town privileges. The Prince-Elector originally only provided for a Calvinist congregation, since they - the Hohenzollerns - themselves were Calvinists. But also more and more Lutherans moved in. Therefore in 1708 the New Church became a Calvinist and Lutheran Simultaneum.
The site for the church was disentangled from the so-called Swiss Cemetery, which had been provided for Huguenots, who had come to Berlin between 1698 and 1699 from their intermittent refuge in Switzerland. The original building had a pentagonal groundplan with semicircular apses. The interior was characterised by a typical Protestant combined altar and pulpit leaning against the eastern central pillar opposite to the entrance.
In 1780 Carl von Gontard designed and started the construction of a tower, easterly adjacent to the actual prayer hall. His design of the domed towers, a second one being added to the French Church, followed the Palladian tradition and received the shape of the Parisian Church of Sainte-Geneviève (now the Panthéon), then still under construction by Jacques-Germain Soufflot. The construction of the domed towers aimed at making the Gendarmenmarkt resemble the Piazza del Popolo in Rome. Still under construction the tower of the New Church collapsed. Thus Georg Christian Unger was commissioned to carry out Gontard's plan.
Christian Bernhard Rode created the statues, representing characters from the Old and New Covenant, which are added to the tower. The dome was topped by a statue symbolising the victorious virtue (now a post-war replica). The gable relief depicts the Conversion of Sha'ul Paul of Tarsus. In 1817 the two congregations of the German Church, like most Prussian Reformed and Lutheran congregations joined the common umbrella organisation named Evangelical Church in Prussia (under this name since 1821), with each congregation maintaining its former denomination or adopting the new united denomination.
The coffins of the casualties of the March Revolution at the German Church with its old prayer hall from 1708, painting by Adolph Menzel.The New Church became famous as a place of Prussian history. On 22 March 1848 the coffins of 183 Berliners, who had been killed during the March Revolution, were shown on the northern side of the church. After an Evangelical service within the prayer hall outside an Evangelical pastor, a Catholic priest and a rabbi, one after the other, shortly addressed the audience, before the throng accompanied the coffins to the graves.
In 1881 the dilapidated prayer hall was torn down and Hermann von der Hude and Julius Hennicke replaced it with a new one on a pentagonal groundplan, according to the neobaroque design of Johann Wilhelm Schwedler. Otto Lessing designed the six statues on the attic of the new prayer hall. On 17 December 1882 the new prayer hall was inaugurated.
In 1943 the New Church was almost completely destroyed in the bombing of Berlin in World War II and was subsequently rebuilt from 1977 to 1988. Meanwhile the German government acquired the building and the site. The church building was updated, deconsecrated and reopened in 1996 as the Bundestag's museum on German parliamentary history.
The two congregations of the New Church maintained cemeteries with the two congregations of the neighbouring Jerusalem's Church (another simultaneum), three of which are comprised - with cemeteries of other congregations - in a compound of six cemeteries altogether, which are among the most important historical cemeteries of Berlin. They are located in Berlin-Kreuzberg south of Hallesches Tor (Berlin U-Bahn) (Friedhöfe vor dem Halleschen Tor).References:
Castle of Lorca (Castillo de Lorca) is a fortress of medieval origin constructed between the 9th and 15th centuries. It consists of a series of defensive structures that, during the Middle Ages, made the town and the fortress an impregnable point in the southeast part of the Iberian Peninsula. Lorca Castle was a key strategic point of contention between Christians and Muslims during the Reconquista.
Archaeological excavations have revealed that the site of the castle has been inhabited since Neolithic times.
It has not been determined exactly when a castle or fortress was first built on the hill. The first written documentation referring to a castle at Lorca is of Muslim origin, which in the 9th century, indicates that the city of Lurqa was an important town in the area ruled by Theudimer (Tudmir). During Muslim rule, Lorca Castle was an impregnable fortress and its interior was divided into two sections by the Espaldón Wall. In the western part, there was an area used to protect livestock and grain in times of danger. The eastern part had a neighbourhood called the barrio de Alcalá.
Lorca was conquered by the Castilian Infante Don Alfonso, the future Alfonso X, in 1244, and the fortress became a key defensive point against the Kingdom of Granada. For 250 years, Lorca Castle was a watchpoint on the border between the Christian kingdom of Murcia and the Muslim state of Granada.
Alfonso X ordered the construction of the towers known as the Alfonsina and Espolón Towers, and strengthened and fixed the walls. Hardly a trace of the Muslim fortress remained due to this reconstruction. Muslim traces remain in the foundation stones and the wall known as the muro del Espaldón.
The Jewish Quarter was found within the alcazaba, the Moorish fortification, separated from the rest of the city by its walls. The physical separation had the purpose of protecting the Jewish people in the town from harm, but also had the result of keeping Christians and Jews separate, with the Christians inhabiting the lower part of town.
The remains of the Jewish Quarter extended over an area of 5,700 square m, and 12 homes and a synagogue have been found; the synagogue dates from the 14th century and is the only one found in the Murcia. The streets of the town had an irregular layout, adapted to the landscape, and is divided into four terraces. The synagogue was in the central location, and around it were the homes. The homes were of rectangular shape, with various compartmentalized rooms. The living quarters were elevated and a common feature was benches attached to the walls, kitchens, stand for earthenware jars, or cupboards.
With the disappearance of the frontier after the conquest of Granada in 1492, Lorca Castle no longer became as important as before. With the expulsion of the Jews by order of Ferdinand and Isabella, Lorca Castle was also depopulated as a result. The castle was abandoned completely, and was almost a complete ruin by the 18th century. In the 19th century, the castle was refurbished due to the War of Spanish Independence. The walls and structures were repaired or modified and its medieval look changed. A battery of cannons was installed, for example, during this time. In 1931 Lorca Castle was declared a National Historic Monument.
Currently, a parador (luxury hotel) has been built within the castle. As a result, archaeological discoveries have been found, including the Jewish Quarter.