The New Chambers in Sanssouci Park, Potsdam, were constructed for King Frederick the Great of Prussia from 1771 to 1775. The building, which stands to the west of Sanssouci Palace, serves as a complement to the Picture Gallery, which lies to the east. Both buildings flank the summer palace.
The chambers replaced an orangery, which had been built at that site in 1745 on plans by Georg Wenzeslaus von Knobelsdorff and held the terraces' potted plants during the winter months. Ramps, on which the tubs were taken in and out, serve as reminders of the building's original use. Master builder Georg Christian Unger was commissioned to turn the orangery building into a guesthouse. The building's basic elements were left alone, as were its size and floor-to-ceiling french doors. The most obvious change was the addition of a cupola on the middle section. The similarities between the architecture of the New Chambers and that of the Picture Gallery are such that the both buildings can be mistaken for the other.
The real alteration occurred in the interior, where seven guest rooms and two ballrooms were created. The building is a highpoint of the late style of Frederican Rococo, even though classicism was already largely set as the prevailing taste of the period. The guest rooms were decorated differently with lacquered, painted, or inlaid cabinets, whose costly inlays of native woods decorated the entire wall from the ceiling to the floor. For paintings, the guest rooms have views of Potsdam, which document the town's design under Frederick the Great and were specially commissioned for the guesthouse by the king.
In the middle of the building, under the cupola, lies the largest room, the Jasper Room. The ballroom's walls are gloriously decorated with red jasper and grey Silesian marble. The same colors are found in the floor design. The ceiling painting Venus mit ihrem Gefolge (Venus with her Retinue) was created in 1774 by Johann Christolph Frisch. Decorated panels from both antiquity and the 18th century were attached to the background of red jasper.
The second, large ballroom, located in the eastern part of the New Chambers is the Ovid Gallery, decorated in the style of French mirrored rooms. On the long side of the room is a mirror stretching almost to the ceiling, across from which, on the garden side, are french doors. Frederick wished that the walls be decorated with gilded reliefs of the liaisons of the ancient gods, which had been told by the Roman poet Ovid in his Metamorphoses. The room's rich decoration comes from the workshop of the Bayreuther sculptors and brothers Johann David Räntz and Johann Lorentz Wilhelm Räntz.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.