French Cathedral (Französischer Dom) is the colloquial naming for the French Church of Friedrichstadt. Louis Cayart and Abraham Quesnay built the first parts of the actual French Church from 1701 to 1705 for the Huguenot (Calvinist) community. At that time, Huguenots made up about 25% of Berlin's population. The French Church was modelled after the destroyed Huguenot temple in Charenton-Saint-Maurice, France.
In 1785 Carl von Gontard modified the church and built - wall to wall next to it - the domed tower, which - together with the French-speaking congregants - earned the church its naming. The domed tower is technically no part of the church, there is no access between church and tower, because both buildings have different proprietors. The tower, resembling that of Deutscher Dom, was simply built to give the Gendarmenmarkt a symmetric design. The former church Deutscher Dom, however, consists of church-building and tower as an entity.
In 1817 the French Church community, like most Prussian Calvinist, Reformed and Lutheran congregations joined the common umbrella organisation named Evangelical Church in Prussia (under this name since 1821), with each congregation maintaining its former denomination or adopting the new united denomination. The community of the French Church of Friedrichstadt maintained its Calvinist denomination.
Nevertheless, the congregation underwent already before the union of the Prussian Protestants a certain acculturation with Lutheran traditions: An organ was installed in 1753, competing with the Calvinist traditional mere singing. The singing of psalms was extended by hymns in 1791. The sober interior was refurbished in a more decorative - but still Calvinist aniconistic - style by Otto March in 1905. The beautiful organ has been played, among others, by Thomas Hawkes. Today's community is part of the Evangelical Church of Berlin-Brandenburg-Silesian Upper Lusatia.
Französischer Dom was heavily damaged in World War II, then re-built from 1977 to 1981. Today it is not merely used by its congregations, but also for conventions by the Evangelical Church in Germany.
The church is not a cathedral in the strict sense of the word because it has never been the seat of a bishop.
The domed tower, which is a viewing platform open to visitors, provides a panoramic view of Berlin. A restaurant is located in the basement underneath the prayer hall. The tower also contains the Huguenot museum of Berlin.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.