The Imperial Castle is the symbol of Nuremberg. Since the Middle Ages its silhouette has represented the power and importance of the Holy Roman Empire of the German Nation and the outstanding role of the imperial city of Nuremberg.
Nuremberg, which was first mentioned in a document as a royal property in 1050, played an important part in the imperial and domestic policy of the Salian and Hohenstaufen kings and emperors. The castle and town were a favourite stopping place for rulers on their journeys through the realm, and court assemblies and Imperial Diets were held here. In order to provide an appropriate setting for these events, the Hohenstaufens built an extended castle complex on the rocky elevation over the remains of older buildings, which is still largely what we see today. To administer the imperial property and maintain order they installed a burgrave, who resided in the front area of the complex (the so-called Burgrave’s Castle). In 1191 the office of burgrave passed to the Counts of Zollern.
With its close connection to royalty and its location at the junction of important highways, Nuremberg soon developed to become an important transit trade and export centre and a financial marketplace. The Letter of Freedom granted by Emperor Friedrich II in 1219 strengthened the civic autonomy of the city, removing it almost entirely from the purview of the burgraves. By the end of the Hohenstaufen period in 1254, it had become an independent imperial city.
It finally emerged victorious from the bitter disputes with the Zollern burgraves, who had acquired extensive territories in Franconia and established seats of government first in the castle of Cadolzburg and later in Ansbach: in 1422 Emperor Sigismund transferred responsibility for the castle to the town, to the benefit of the king and the emperor. The people of Nuremberg were probably also involved when Ludwig VII of Bavaria-Ingolstadt attacked the Burgrave’s Castle in 1420 and burned it down. In 1427 the city acquired the remains of the Burgrave’s Castle from Burgrave Friedrich VI, who took over a new function as Elector of Brandenburg. From this time on the whole castle complex was in the hands of the city.
In the late Middle Ages Nuremberg ranked as the 'most distinguished, best located city of the realm'. The city was the scene of numerous Imperial Diets and in 1356 Emperor Charles IV’s 'Golden Bull' named Nuremberg as the place where every newly elected ruler had to hold his first Imperial Diet. Nuremberg thus became one of the centres of the empire – in addition to Frankfurt where the kings were elected and Aachen where they were crowned.
Most of the emperors paid numerous visits: Ludwig IV 'the Bavarian' stayed there 74 times, and Charles IV 52 times. At the same time, however, the castle became less important. The town hall completed in 1340 was used instead as a place of assembly and from Ludwig the Bavarian on, the emperors preferred the more comfortable accommodation of the patrician houses. In 1423, Sigismund gave the imperial regalia into the keeping of the city, a mark of particular trust. The Habsburgs Friedrich III and his son Maximilian I were the last emperors to reside for longer periods in the castle and city. Their successor Charles V also broke with the tradition of emperors holding their first Imperial Diet in Nuremberg and did not visit Nuremberg until 1522, after the Imperial Diet in Worms. Nuremberg’s acceptance of the Reformation in 1524 alienated the Protestant city from the Catholic emperors. In 1663, after the Thirty Years’ War, the Imperial Diet was relocated permanently to Regensburg.
After the dissolution of the Holy Roman Empire in 1806 and the incorporation of Nuremberg into the kingdom of Bavaria, there was revived interest in the castle as an important German historical building. King Ludwig I had it restored from 1833 by the architect Carl Alexander von Heideloff so that he could live there as sovereign. However, the romantic neo-Gothic interior begun by the architect was not to his taste and he stopped the building work in 1835. It was not until the reign of his son Maximilian II that a royal apartment was created, the work of August von Voit in the years 1851 to 1858.
After the end of the monarchy in 1918, the historistic redecoration of the Palas and Bower lost its appeal. In 1934, under Rudolf Esterer, the work of replacing the neo-Gothic with the supposed original interior was begun, also – with a view to future party conferences of the Nazi party NSDAP – with the idea of creating an 'apartment' for important guests of the Reich. The castle was not to be simply 'preserved as a monument, but was to resume its old place in the life of the nation' (Heinrich Kreisel). Esterer believed he could unite the past and present by replacing the neo-Gothic interior with 'timeless German artisanship'.
In 1945 practically the entire Imperial Castle lay in ruins, but important Romanesque and late Gothic sections survived virtually unscathed. Immediately after the war, Rudolf Esterer rebuilt the complex almost exactly as he had before the war on the principle of 'creative conservation'. The permanent exhibition in the castle was redesigned by the Bavarian Palace Department together with the Nuremberg museums in 2013. The new concept shows not only clear explanations of the elements and function of the castle in their historical context, but also presents information about the Holy Roman Empire of the German Nation and the role of Nuremberg in the late Middle Ages in a vivid and exciting form that will appeal to visitors of all ages.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.