After the creation of the Bishopric of Bamberg by Emperor Henry II, the first Bishop of Bamberg, Eberhard I, founded the Michaelsberg abbey in 1015 as the bishop's private monastery. Accordingly the abbot answered directly to the bishop of Bamberg, and to no-one else. The monks for the new establishment were drawn from Amorbach Abbey and Fulda Abbey.
The chronicler and author Frutolf of Michelsberg was prior here until his death in 1103. The abbey flourished under Bishop Otto (d. 1139), whose burial in the abbey church and subsequent canonisation in 1189, together with the papal protection granted to the abbey in 1251, was of enormous advantage in increasing the independence of the abbey from the bishops. The award to the abbots of the pontificalia had taken place some time before 1185. The abbey's financial status rested securely upon its great ownership of lands in 441 places in the bishopric.
In 1435 the abbey came into conflict with the townspeople of Bamberg and was plundered. It also suffered during the German Peasants' War of 1525, the Franconian Margrave War (Markgräflerkrieg) in the 1550s and from an occupation of several years' duration by the Swedish army during the Thirty Years' War. In the 17th and 18th centuries the abbey recovered, and enjoyed a new period of prosperity.
By the time of the secularisation of Bavaria of 1802 the abbey still owned substantial property in Bamberg itself as well as estates in no fewer than 141 places in the surrounding area. On 30 November 1802 Bavarian troops confiscated the abbey's assets. Valuable books were removed to the library of the Bavarian court, the predecessor of the present Bayerische Staatsbibliothek. The 24 monks then resident were obliged to leave the monastery. The abbey buildings passed into the possession of the city of Bamberg, who by popular request transferred into them the old almshouses from the city centre; these are still located there.
The first church on the site, dedicated to Saint Michael, was built in about 1015 and was destroyed by an earthquake, probably in 1117. The present building is basically a Romanesque church, consecrated in 1121. In 1610 it was badly damaged by a fire, as a result of which the nave (with its ceiling paintings of the Garden of Heaven, completed in 1617) and the westwork, with the two west towers, had to be more or less rebuilt from scratch. The still-extant organ-loft was also constructed very soon after the fire, in 1610, and is a significant work of the German Late Renaissance. From 1696 Leonhard Dientzenhofer, under the instructions of abbot Christoph Ernst, created a two-storey Baroque exterior façade. Johann Dientzenhofer built the terrace in 1723.
In 1833, on the orders of King Ludwig I of Bavaria, the gravestones and memorials of the bishops of Bamberg from the 16th to the 18th century were removed from Bamberg Cathedral and set up in the Michaelskirche.References:
The Erfurt Synagogue was built c. 1094. It is thought to be the oldest synagogue building still standing in Europe. Thanks to the extensive preservation of the original structure, it has a special place in the history of art and architecture and is among the most impressive and highly rated architectural monuments in Erfurt and Thuringia. The synagogue was constructed during the Middle Ages on the via regia, one of the major European trade routes, at the heart of the historical old quarter very close to the Merchants Bridge and the town hall. Many parts of the structure still remain today, including all four thick outer walls, the Romanesque gemel window, the Gothic rose window and the entrance to the synagogue room.
After extensive restoration, the building was reopened in 2009. On display in the exhibition rooms is an collection of medieval treasures discovered during archaeological excavations. This includes 3,140 silver coins, 14 silver ingots, approx. 6,000 works of goldsmithery from the 13th and 14th centuries and an intricately worked wedding ring of the period, of which only two others are known to exist anywhere in the world. A mikveh (Jewish bath) has been excavated close by (13th/14th century). The Old Synagogue, the Small Synagogue and two Jewish cemeteries together form a network of historical buildings and sites which vividly portray the role of Jewish life in the history of Erfurt.