Hospital of the Holy Spirit, Nuremberg, Germany

Established from 1332 to 1339 as a foundation endowed by the wealthy patrician Konrad Groß for the elderly and needy. Considered the largest private endowment by any individual before 1500.

The Hospital of the Holy Spirit was established in 1332–39 by Konrad Gross, a wealthy patrician, for the care for the elderly and needy. It was the largest private endowment in the Holy Roman Empire up to 1500. After 1500 the building complex was extended over the Pegnitz according to plans by Hans Beheim the Elder. Two structures along the southern arm of the river and the north wall of the former hospital church with its polygonal ridge-turret survive.

From 1424 to 1796, the imperial regalia were kept in the hospital church (not reconstructed after the war). In the arcaded Kreuzigungshof, there are the central figures of Adam Kraft’s Crucifixion group (ca 1506/08) and the tomb monuments of Konrad Gross (d. 1356) and Herdegen Valzner (d. 1423).

References:

Nuremberg Tourism

Habsburg Dynasty (Germany)

User Reviews

roberto buti (19 months ago)
10 guest table, dish delivered in two ours one by one, when last one has been delivered the firts two gues had finished to eat. Note : they took my dish from anotherne table.....i'm been bewildered

Lu D (19 months ago)
Beautiful, unforgettable. They always have one delicious vegetarian dish option.

Ageliki Geobres (19 months ago)
Traditional German restaurant. Nice atmosphere good food, very fast service.

Filippo Orrù (19 months ago)
Very good food with limited number of vegetarian options and not cheap. Nice ambiente though

Marie-Louise Jensen (2 years ago)
A wonderful old German hall with wood carvings around each alcove and beautifully decorated. The service was friendly and professional. The menu is traditional German with meat dishes, and a bit more expensive than many other places, but there are some cheaper dishes available too, and well worth it to be in such great surroundings. Highly recommended.

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Photo from Flickr, copyright Dan Lundberg

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Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.

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