The Palace of Sintra is the best-preserved medieval royal residence in Portugal, being inhabited more or less continuously from at least the early 15th century to the late 19th century. It is a significant tourist attraction, and is part of the cultural landscape of Sintra, a designated UNESCO World Heritage Site.
The history of the castle begins in the Moorish Al-Andalus era, after the Umayyad conquest of Hispania in the 8th century, when Sintra had two castles. One was located atop of a hill overlooking Sintra (known as the Castelo dos Mouros, now a romantic ruin).
The second castle was located downhill and was the residence of the Islamic Moorish Taifa of Lisbon rulers of the region. Its first historical reference dates from the 10th century by Arab geographer Al-Bacr. In the 12th century the village was conquered by King Afonso Henriques, who took the 'Sintra Palace' castle for his use. The blend of Gothic, Manueline, Moorish, and Mudéjar styles in the present palace is, however, mainly the result of building campaigns in the 15th and early 16th centuries.
Nothing built during Moorish rule or during the reign of the first Portuguese kings survives. The earliest surviving part of the palace is the Royal Chapel, possibly built during the reign of King Dinis I in the early 14th century. Much of the palace dates from the times of King John I, who sponsored a major building campaign starting around 1415.
Most buildings around the central courtyard date from this campaign, including the main building of the façade with the entrance arches and the mullioned windows in Manueline and Moorish styles, the conical chimneys of the kitchen that dominate the skyline of the city.
The other major building campaign that defined the structure and decoration of the palace was sponsored by King Manuel I between 1497 and 1530, using the wealth engendered by the exploratory expeditions in this Age of Discoveries. The reign of this King saw the development of a transitional Gothic-Renaissance art style, named Manueline, as well as a kind of revival of Islamic artistic influence reflected in the choice of polychromed ceramic tiles as a preferred decorative art form.
King Manuel ordered the construction of the so-called Ala Manuelina (Manuel's Wing), to the right of the main façade, decorated with typical manueline windows. He also built the Coats-of-Arms Room (Sala dos Brasões) (1515–1518), with a magnificent wooden coffered domed ceiling decorated with 72 coats-of-arms of the King and the main Portuguese noble families. The coat-of-arms of the Távora family was however removed after their conspiracy against king Joseph I.
King Manuel also redecorated most rooms with polychromed tiles specially made for him in Seville. These multicoloured tile panels bear Islamic motifs and lend an Arab feeling to many of the rooms inside.
In the following centuries the palace continued to be inhabited by Kings from time to time, gaining new decoration in the form of paintings, tile panels and furniture. A sad story associated with the palace is that of the mentally unstable King Afonso VI, who was deposed by his brother Pedro II and forced to live without leaving the residence from 1676 until his death in 1683.
The ensemble suffered damage after the 1755 Lisbon earthquake but was restored in the 'old fashion', according to contemporary accounts. The biggest loss to the great earthquake was the tower over the Arab Room, which collapsed. At the end of the 18th century, Queen Maria I redecorated and redivided the rooms of the Ala Manuelina.
During the 19th century, Sintra became again a favourite spot for the Kings and the Palace of Sintra was frequently inhabited. Queen Amélia, in particular, was very fond of the palace and made several drawings of it. With the foundation of the Republic, in 1910, it became a national monument. In the 1940s, it was restored by architect Raul Lino, who tried to return it to its former splendour by adding old furniture from other palaces and restoring the tile panels. It has been an important historical tourist attraction ever since.References:
The St Sophia's Cathedral was built between 1045-1050 inside the Novgorod Kremlin (fortress). It is one of the earliest stone structures of northern Russia. Its height is 38 m. Originally it was taller, for during the past nine centuries the lower part of the building became concealed by the two-metre thick cultural layer. The cathedral was built by Prince Vladimir, the son of Yaroslav the Wise, and until the 1130s this principal church of the city also served as the sepulchre of Novgorodian princes. For the Novgorodians, St Sophia became synonymous with their town, the symbol of civic power and independence.
The five-domed church looks simpler but no less impressive than its prototype, the thirteen-domed St Sophia of Kiev. The cathedral exterior is striking in its majesty and epic splendour evoking the memories of Novgorod's glorious past and invincible might. In the 11th century it looked more imposing than now. Its facade represented a gigantic mosaic of huge, coarsely trimmed irregular slabs of flagstone and shell rock. In some places (particularly on the apses), the wall was covered with mortar, smoothly polished, drawn up to imitate courses of brick or of whitestone slabs, and slightly coloured. As a result, the facade was not white, as it is today, but multicoloured. The play of stone, decorative painting and the building materials of various texture enhanced the impression of austere simplicity and introduced a picturesque effect.
The two-storied galleries extend along the building's southern, western and northern sides, with a stair-tower constructed at the north-eastern corner. The cathedral has three entrances - the southern, western and northern, of which the western was the main one intended for ceremonial processions. A gate standing at the entrance is known as the Sigtuna Gate (mid-12th century); according to legend, it was brought from the Swedish town of Sigtuna in 1187. The second name of the gate derives from the town of Magdeburg, where it was made. The two leaves are decorated with biblical and evangelical scenes in cast bronze relief. In the lower left corner there are portraits of the craftsmen who created this superb specimen of medieval Western European bronze-work. An inscription in Latin gives their names, Riquin and Weissmut. The small central figure - judging from an inscription in Slavonic - is a representation of the Russian master craftsman Avraam, who assembled the gate.
There is yet another bronze gate in the cathedral, called the Korsun Gate. Made in the 11th century in Chersonesos, Byzantium, it leads from the southern gallery into the Nativity Side-Chapel. Legend has it that the gate was handed over to Novgorod as a gift of Prince Yaroslav the Wise (c. 978 - 1054).
The interior of the cathedral is as majestic as its exterior. It is divided by huge piers into five aisles, three of which end in altar apses. In the south-western corner, inside the tower, there is a wide spiral in relatively small, modest buildings of the 12th - 16th centuries.