The Abbey of Santa Giustina is attached to the basilica which was built in the 520s AD by the Prefect Opilius to house the remains of St. Justina of Padua and of other Christian martyrs of the city. By the 10th century the community has been under the Rule of St. Benedict.
At that point the monastic community undertook renovations of the basilica. In 1110 the abbey was sacked by the troops of the future Holy Roman Emperor Henry V during his invasion of Lombardy, in order to punish the monks for their loyalty to Pope Pascal II. The basilica complex was devastated in 1117 by a very strong earthquake which wreaked havoc throughout northern Italy and Germany. After the basilica and monastery were rebuilt, excavations resumed and in 1174 the remains of the patroness of the abbey was discovered, as were those identified in 1177 as those of Luke the Evangelist.
A period of decline in the observance of its way of life began to develop in the monastic community. The abbey reached the height of its influence under the leadership of Ludovico Barbo. He was successful and the abbey became the nucleus of the Congregation of Santa Giustina, which spread to include monasteries throughout Europe who came under the guidance of the Abbot of Santa Giustina. The congregation later became called the Cassinese Congregation. The abbey developed ties with centers of learning across the continent.
The life of the abbey came to an end in 1797 when, along with all other religious communities, it was suppressed in the occupation of Italy by the French Revolutionary Army, led by Napoleon Bonaparte, which established the Cisalpine Republic in the city. Its artworks and the most valuable collections of the abbatial library were sent to Paris by the occupying forces. The monks were expelled and the buildings and property were sold off in 1810. The cloisters were then used as a military hospital, later as a barracks.
The buildings were returned to the Catholic Church in 1917 and Pope Benedict XV re-established the abbey with all its ancient rights and privileges. The basilica and abbey now have the government status of a national monument and operate under the authority of the Superintendent of Monuments and Civil Heritage.
The building is a Latin cross that extends from east to west. At 118.5 metres long and 82 metres wide, the Basilica of Santa Giustina is seventh largest in Italy. There are three main chapels. The presbytery with the choir, and the two chapels for saints Luke and Matthew that form the transepts. Each has a semicircular apse and are flanked by two chapels. Each aisle has six smaller chapels, square plan. The 26 pillars supporting the roof domes, each dome is set directly on the barrel vaults. The central bays are covered by eight domes covered with lead: the central one, with the lantern, is almost 70 metres high and is topped by a statue of copper depicting Santa Giustina, about 5 metres high. The floor of the basilica was laid between 1608 and 1615 on geometric design, with yellow, white and red marble. There are many pieces of Greek marble, from the Basilica Opilionea.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.