St. Cecilia's Church (Cäcilienkirche) is one of the twelve Romanesque churches in Cologne’s old city. The present building, little changed since its inception, dates from 1130-60.
The origin of the church building stems from the 9th century, during which a women’s home of the same name was founded at the site, during the reign of Archbishop Willibert in 870-888. It was built on the ruins of a prior Roman bath. From documentation of the home in 965, it is known that Bruno the Great, archbishop of Cologne, designated 50 pounds of silver for the completion of the church building. The original was renovated in the 12th century to suit a romanesque style, and distinguishes itself from the other Romanesque churches in Cologne through its relatively modest size and decoration.
Through resources originally designated for another church, the interior of St Cecilia's was renovated during the late 15th century. The main entrance was also changed in the 19th century, and given a new entry in the Neo-Romantic style. It remains on site, but is now walled up to suit the needs of the Schnütgen Museum.
For a time, the building was also adjacedent to the first hospital in Cologne, for which the church offered services as a chapel. The hospital is no longer present, as the Church now stands next to the Rautenstrauch-Joest Museum.
Though it is currently used mainly as museum of medieval art, the church celebrates two masses each year, one at Christmas and the other on the feast day of St. Cecilia.
Since 1956, the church has been the home of the Schnütgen Museum for medieval art.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.