St. Maria Lyskirchen, Cologne, Germany

St. Maria Lyskirchen is the smallest of the twelve Romanesque churches in Cologne. It was founded in 948, and the present building dates from 1210-1220, with some later additions in the Gothic style. The upper parts of the west front were rebuilt in the 19th century. The church is in the form of a three-aisled basilica, with a chancel flanked by two towers, only one of which was constructed to its full height, and an eastern apse. The building received only minor damage during the wars.

The church has a sculptured Romanesque portal, and a cycle of 13th century ceiling paintings. Rediscovered in the 19th century, they are unique in Cologne and show stories from the Old and New Testaments. The church contains the 'Schiffermadonna' (Seaman's Madonna), a wooden statue of 1420. A triptych by Joos van Cleve, with a central panel of the Lamentation, was sold in 1812; a few years later it was replaced with a copy by Benedikt Beckenkamp, which remains in the church.

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User Reviews

Dorothea Böning (18 months ago)
Eine der ältesten Romanischen Kirchen in Köln

Heinz Fey (20 months ago)
Sehenswerte Kirche.

Peter Rintz (2 years ago)
Eine der kleineren Kirchen in Köln

Michael Stahl (2 years ago)
Sehr schönes Gotteshaus, lädt zur Andacht ein. Etwas abseits und nicht du überlaufen. War schön....

Monika S (2 years ago)
Herrliche Fresken schmücken das Innere der außen eher unscheinbaren kleinen romanischen Kirche aus dem 13. Jahrhundert, mit Hochwasser-Marken außen. Innen auf einem Fresko ein echter „kölscher Jesus“ – er steht in der „Bütt“. Auch eine antike Säule ist zu sehen. Diesmal sah ich die Kirche vom Rhein her – sie war Kirche der Schiffer & Fischer und liegt am Rhein-Ufer – sehr schön vom Schiff aus.

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Photo from Flickr, copyright Dan Lundberg

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Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.

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