Great St. Martin Church, Cologne, Germany

The Great Saint Martin Church (Groß Sankt Martin) foundations (circa 960 AD) rest on remnants of a Roman chapel, built on what was then an island in the Rhine. The church was later transformed into a Benedictine monastery.

In 1150, a fire destroyed much of Cologne and it is supposed that the entire church was destroyed. The Archbishop of Cologne Philipp I. von Heinsberg sanctified the new building in 1172, and the first phase of construction, the tri-apsidal structure was built, with three round apses meeting in the shape of a cross. This is the only element of the church still present today. The eastern end of the nave was completed before a further fire in 1185, as well as aisles on the Southside. At the northern apse, two Benedictine chapels were later added, built over the ruins of the previous abbey buildings.

In the middle of the 13th century, new walls for the three apses were completed, with larger windows. These provided a sought-after lightness to the interior. The nave was also made five meters longer, and the atrium in the west was built.

After the completion of the church in the 13th century, few modifications to the form of the church were undertaken. Most significant during this period were the various renovations needed for the four surrounding towers.

Reforms under abbots Jakob von Wachendorp (1439–1454) and Adam Meyer (1454–1499) provided a stronger financial footing for the Benedictine abbey. From this the inner decoration of the church was embellished, including figures from the altar, installed in 1509, that are still present today.

In 1707, the decaying interior walls were repaired and refurbished. Heinrich Obladen, then the abbot of Great Saint Martin, also purchased a new, larger organ for the church. New adornments for the Church took on a Baroque style, including golden bands for the pillars, dome and walls.

The church was badly damaged in World War II; restoration work was completed in 1985.

References:

Wikipedia

User Reviews

Jana Oliveira (15 months ago)
Beautiful architecture in a place surrounded by beauty in Cologne.

Hassan Al Zakout (16 months ago)
Great church. Very nice design.

KS Han (18 months ago)
Locked and really not much to see. It might be better to visit Cologne Cathedral once again(day and night).

chans chachacan (2 years ago)
Beautiful monastery, quiet, calm, between the chaos of the city, 50 cents of euro to see the Roman excavations under the church.

Mustafa Özer (2 years ago)
With its distinctive crossing tower and trefoil choir, Groß St. Martin has shaped the skyline of Cologne’s historic Old Town since the Middle Ages. In Roman times, the site was located on an island in the Rhine and contained several warehouses. The church was built on top of these warehouses and incorporated their remains. The dimensions of the church were based on those of the southeastern part of the ancient storage complex. After Groß St. Martin was severely damaged in World War II, impressive archaeological excavations were made underneath the choir. As a result, the smooth transition from the foundations of a Roman warehouse to the walls of the church aisles can still be clearly seen. The upper parts of the church were reconstructed after World War II and are a typical example of Rhenish architecture from between 1150 and 1250. Today the interior of this former Benedictine church is characterized, on the one hand, by its imposing architecture and, on the other, by its minimalist furnishings. Join us on a tour of Great St. Martin and visit the excavations. Another popular city walk will take you to the Praetorium and also to the Great St. Martin and other monuments.

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Photo from Flickr, copyright Alexxx1979

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Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.

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