History of Sweden between 1722 - 1771
The Age of Liberty (Frihetstiden) is the half century long period of parliamentarianism and increasing civil rights in Sweden, beginning in 1721 after Great Northern War and ending with Gustav III's self-coup in 1772. The shift of power from the Monarch to the Parliament was a direct effect of the disastrous Great Northern War.
The Great Northern War (1700–21) was a conflict in which a coalition led by the Tsardom of Russia successfully contested the supremacy of the Swedish Empire. The war started when an alliance of Denmark–Norway, Saxony and Russia declared war on the Swedish Empire, launching a threefold attack at Swedish Holstein-Gottorp, Swedish Livonia, and Swedish Ingria. Sweden was ruled by the young Charles XII, who was eighteen years old and inexperienced at the time. Sweden was first victorius against Danish and Russian and Poland. Charles XII moved from Saxony into Russia to confront Peter I, but the campaign ended with the destruction of the main Swedish army in Poltava (now Ukraine), and Charles's exile in Ottoman Bender. After Poltava, the initial anti-Swedish coalition was re-established and subsequently joined by Hanover and Prussia. The remaining Swedish forces in the plague stricken areas south and east of the Baltic Sea were evicted, with the last city, Riga, falling in 1710. Sweden proper was invaded by Denmark–Norway from the west and by Russia from the east, occupying all of Finland by 1714. Though the Danish attacks were repulsed, Russia managed to occupy Finland. Charles XII opened up a Norwegian front, but was killed in Fredriksten in 1718. The war ended with a defeat for Sweden, leaving Russia as the new major power in the Baltic Sea and an important new player in European politics. In Sweden, the absolute monarchy had come to an end with Charles XII's death, and the Age of Liberty began.
Early in 1720 Charles XII's sister, Ulrika Eleonora, who had been elected queen of Sweden immediately after his death, was permitted to abdicate in favour of her husband Frederick the prince of Hesse, who was elected king 1720 under the title of Frederick I of Sweden; and Sweden was, at the same time, converted into the most limited of monarchies. All power was vested in the people as represented by the Riksdag, consisting, as before, of four distinct estates, nobles, priests, burgesses and peasants, sitting and deliberating apart. The conflicting interests and mutual jealousies of these four independent assemblies made the work of legislation exceptionally difficult.
The Pomeranian War 1757-1762 was a theatre of the Seven Years' War. The term is used to describe the fighting between Sweden and Prussia between 1757 and 1762 in Swedish Pomerania. The war was characterized by a back-and-forth movement of the Swedish and Prussian armies, neither of whom would score a decisive victory. Neither this war was succesful to Sweden. The death of Elizabeth of Russia in January 1762 changed the whole political situation in Europe. A Russo-Prussian alliance threatened to make Russia an enemy not an ally of Sweden. The secret committee thus decided on March 13 that year that Sweden would seek a separate peace. Via the queen's mediation, the Swedes signed the peace of Hamburg with Prussia and Mecklenburg on 22 May, accepting their defeat - Prussia and Sweden were restored to the status quo ante bellum.
In Sweden, the unpopularity of this costly and futile war meant that the Hats' control on government began to falter and the confusion the war caused led to a deficit which resulted in their fall in 1765.
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.