Christian churches in Portugal
Jerónimos Monastery
The Jerónimos Monastery or Hieronymites Monastery is one of the most prominent examples of the Portuguese Late Gothic Manueline style of architecture in Lisbon. It was classified a UNESCO World Heritage Site, along with the nearby Tower of Belém, in 1983. The Jeronimos Monastery is the most impressive symbol of Portugal's power and wealth during the Age of Discovery. King Manuel I built it in 1502 on the site of a herm ...Carmo Convent Ruins
The Convent of Our Lady of Mount Carmel medieval convent was ruined during the sequence of the 1755 Lisbon earthquake. The destroyed Gothic Church of Our Lady of Mount Carmel on the southern facade of the convent is the main trace of the great earthquake still visible in the old city. The convent was founded in 1389 by the Constable D. Nuno Álvares Pereira (supreme military commander of the King), from the small C ...Sé Catedral (Cathedral of Lisbon)
Lisbon's cathedral has a stark interior and differs from other European cathedrals in looking more like a castle.It was built over an old mosque and mixes the Romanesque and Gothic styles. While in other cities the cathedral is the grandest religious monument, in Lisbon that honor actually goes to the Hieronymus Monastery or even Basilica da Estrela. The site where it stands was the principal mosque of Lisbon when it was ...Igreja de Santo António (Saint Anthony Church)
This is the Church of Santo Antonio, or Saint Anthony of Padua (Italy). Despite his name, the saint was born in Lisbon 1195 in what is now the crypt of this church. The site of the family house where Anthony was born was turned into a small chapel in the 15th century. This early building, from which nothing remains, was rebuilt in the early 16th century, during the reign of King Manuel I. After long missionary pursuits, ...Igreja da Madalena (Magdalena Church)
The original church was erected in 1150 over a roman temple build in honor of the goddess Cybele, the mother-God. Three times destroyed, three times has been rebuilt. In 1363, a fire completely destroyed the church. In 1600 it was partially destroyed in a cyclone before succumbing to the earthquake in 1755. Queen Maria I of Portugal, in 1783 ordered to rebuild the church again. The Vestibule of this ch ...Igreja de São Roque
The Igreja de São Roque (Church of Saint Roch) in Lisbon was the earliest Jesuit church in the Portuguese world, and one of the first Jesuit churches anywhere. It served as the Society’s home church in Portugal for over 200 years, before the Jesuits were expelled from that country. After the 1755 Lisbon earthquake, the church and its ancillary residence were given to the Santa Casa da Misericórdia de L ...Monastery of São Vicente de Fora
Monastery of São Vicente de Fora (Monastery of St. Vincent Outside the Walls) is a 17th-century church and monastery in the city of Lisbon. It is one of the most important monasteries and mannerist buildings in the country. The monastery also contains the royal pantheon of the Braganza monarchs of Portugal. The original Monastery of São Vicente de Fora was founded around 1147 by the first Portuguese King, Afonso Henriq ...Convento da Graça (Graça Convent)
Graça Convent is one of the oldest convents in Lisbon. According the legend, in 1362 the statue of Our Lady of Grace appeared in the network of a fisherman. The convent part is nowadays used by the army and is not open for visits, but the church is still in use. Most of the original Graça Church collapsed in the earthquake of 1755, so what you see today is an 18th century baroque monument. Inside it is partly decorated ...Estrela Basilica
The Estrela Basilica is a former carmelite convent built by order of Queen Maria I of Portugal, as a fulfilled promise for giving birth to a son (José, Prince of Brazil). The official name of the church is the Basilica of the Sacred Heart of Jesus. Construction started in 1779 and the basilica was finished in 1790, after the death of José caused by smallpox in 1788. The Estrela Basilica was the first church ...Igreja de Santa Maria
The parish of Santa Maria de Sintra dates back to the time of Portugal’s foundation as a nation, when Dom Afonso Henriques, the first king of Portugal, conquered Sintra from the Moors. At that time, a small chapel was built here, later reconstructed in the 13th century by the prior Martim Dade. The great earthquake of 1755 caused serious damage to the church, but the original Gothic portico survived, displaying the ...Convent of the Capuchos
The Convent of the Frairs Minor Capuchin, popularly known as the Convent of the Capuchos, is a historical convent consisting of small quarters and public spaces located in the civil parish of São Pedro de Penaferrim. The convent was founded in 1560, consisting of eight monks that arrived from the Convent of Arrábida. Between 1578 and 1580, the Chapel of Santo António was constructed, along with the erection of a wall ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Externsteine Stones
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.