The Pombaline Lower Town (called usually as Baixa) area covers about 235,620 square metres of central Lisbon. It is an elegant district, primarily constructed after the 1755 Lisbon earthquake. It takes its name from Sebastião José de Carvalho e Melo, the Prime Minister to Joseph I of Portugal from 1750 to 1777 and key figure of the Enlightenment in Portugal, who took the lead in ordering the rebuilding of Lisbon after the 1755 earthquake. The Marquis of Pombal imposed strict conditions on rebuilding the city, and the current grid pattern strongly differs from the organic streetplan that characterised the district before the Earthquake.
The Pombaline Baixa is one of the first examples of earthquake-resistant construction. Architectural models were tested by having troops march around them to simulate an earthquake. Notable features of Pombaline structures include the Pombaline cage, a symmetrical wood-lattice framework aimed at distributing earthquake force, and inter-terrace walls that are built higher than roof timbers to reduce fire contagion.
Today Baixa area has elegant squares, pedestrianized streets, cafes, and shops. Old tramcars, street performers, tiled Art Deco shopfronts, elaborately decorated pastry shops, and street vendors selling everything from flowers to souvenirs, all lend a special charm to the area.
Baixa was placed on Portugal's tentative list of potential World Heritage Sites in 2004.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.