The International Monument to the Reformation, usually known as the Reformation Wall, honours many of the main individuals, events, and documents of the Protestant Reformation by depicting them in statues and bas-reliefs.
The Wall is in the grounds of the University of Geneva, which was founded by John Calvin, and was built to commemorate the 400th anniversary of Calvin's birth and the 350th anniversary of the university's establishment. It is built into the old city walls of Geneva, and the monument's location there is designed to represent the fortifications', and therefore the city of Geneva's, integral importance to the Reformation.
Inaugurated in 1909, it was the culmination of a contest launched to transform that part of the park. The contest involved 71 proposals from around the world, but was won by four Swiss architects: Charles Dubois, Alphonse Laverrière, Eugène Monod, and Jean Taillens (whose other design came third). The sculptures were then created by two French sculptors Paul Landowski and Henri Bouchard.
During the Reformation, Geneva was the centre of Calvinism, and its history and heritage since the sixteenth century has been closely linked to that of Protestantism. Due to the close connections to that theology, the individuals most prominently depicted on the Wall were Calvinists; nonetheless, key figures in other theologies are also included.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.