The City wall of Visby (Swedish: Visby ringmur) is an old medieval defensive wall surrounding the city. The building of ringwall was probably started in the 13th century. Around 1280 it was rebuilt to reach its current height, along with the addition of its characteristic towers (although some towers were not constructed until the 15th century) It is part of the UNESCO World Heritage Site in Visby. The war in 1288 between the citizens of Visby and the Danish army gave the citizens of Visby a reason to continue the work with the wall. All together the city wall became 3.4 km, and it was finished in the beginning of the 14th century. At the time, the wall contained 29 towers, 27 of which are remaining today.
During the 1361 Battle of Visby, the main battle was fought within 300 meters of the North Gate of Visby (shown on the right). The peasant forces were ultimately unsuccessful, however, resulting in the citizens of Visby surrendering to the Danish forces.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.