The Duchess Anna Amalia Library in Weimar houses a major collection of German literature and historical documents. The library contains 1,000,000 books, 2,000 medieval and early modern manuscripts, 600 ancestral registers, 10,000 maps etc. The research library today has approximately 850,000 volumes with collection emphasis on the German literature. Among its special collections is an important Shakespeare collection of approximately 10,000 volumes, as well as a 16th-century Bible connected to Martin Luther. The Duchess Anna Amalia Library is named for Anna Amalia, Duchess of Saxe-Weimar-Eisenach, who arranged in 1766 for the courtly book collection to be moved into the library.
The main building is the Green Castle (Grünes Schloss), Anna's residence, which had been built between 1562 and 1565. The architect was Nikolaus Gromann. The dowager Duchess had the building converted into a library in 1761. The Duchess, seeking a tutor for her son Duke Carl August, hired Christoph Martin Wieland, an important poet and noted translator of William Shakespeare. Wieland's Shakespeare volumes formed the core of the collection. From an architectural standpoint, the library is world famous for its oval Rococo hall featuring a portrait of Grand Duke Carl August.
One of the library's most famous patrons was Johann Wolfgang von Goethe, who worked there from 1797 to 1832. The library also includes the world's largest Faust collection. The Duchess's significant 13,000-volume music collection is also available in the library.
In World War II, most of the collection was housed elsewhere to preserve it from Allied bombing. Today, the library is a public research library for literature and art history. The main focus is German literature from the Classical and the late Romantic eras.
The library is part of the UNESCO World Heritage Site entitled 'Classic Weimar', which, as unique testimony to the cultural epoch of Weimar Classic, reflects the outstanding role of Weimar as an intellectual centre in the late 18th and early 19th century.References:
Tyniec Benedictine abbey was founded by King Casimir the Restorer probably around 1044. Casimir decided to rebuild the newly established Kingdom of Poland, after a Pagan rebellion and a disastrous Czech raid of Duke Bretislaus I (1039). The Benedictines, invited to Tyniec by the King, were tasked with restoring order as well as cementing the position of the State and the Church. First Tyniec Abbot was Aaron, who became the Bishop of Kraków. Since there is no conclusive evidence to support the foundation date as 1040, some historians claim that the abbey was founded by Casimir the Restorer’ son, King Boleslaw II the Generous.
In the second half of the 11th century, a complex of Romanesque buildings was completed, consisting of a basilica and the abbey. In the 14th century, it was destroyed in Tatar and Czech raids, and in the 15th century it was rebuilt in Gothic style. Further remodelings took place in the 17th and 18th centuries, first in Baroque, then in Rococo style. The abbey was partly destroyed in the Swedish invasion of Poland, and soon afterwards was rebuilt, with a new library. Further destruction took place during the Bar Confederation, when Polish rebels turned the abbey into their fortress.
In 1816, Austrian authorities liquidated the abbey, and in 1821-1826, it was the seat of the Bishop of Tyniec, Grzegorz Tomasz Ziegler. The monks, however, did not return to the abbey until 1939, and in 1947, remodelling of the neglected complex was initiated. In 1968, the Church of St. Peter and Paul was once again named the seat of the abbot. The church itself consists of a Gothic presbytery and a Baroque main nave. Several altars were created by an 18th-century Italian sculptor Francesco Placidi. The church also has a late Baroque pulpit by Franciszek Jozef Mangoldt.