St. Paul’s Catacombs are some of the most prominent features of Malta’s paleochristian archaeology. The archaeological clearing of the site has revealed an extensive system of underground galleries and tombs dated from the fourth to the ninth centuries AD. Two catacombs are open to the public, but these are only a small part of the entire St. Paul's and St. Agatha’s complex.
St. Paul’s catacombs are part of a large cemetery once located outside the walls of the ancient Greek city of Melite, now covered by the smaller Mdina and Rabat. It also comprises the catacombs of Saint Agatha, San Katald, St. Augustine and many others. The cemetery probably originated in the Phoenician-Punic period. Like in Roman tradition, Phoenician and Punic burials were located outside city walls. Many tombs discovered in areas outside the known line of the Roman city suggest that the city of Melite was close to equal size.
The early tombs consisted of a deep rectangular shaft with one or two chambers dug from its sides. This type of burial was used well into the Roman occupation of the islands, but the chambers grew larger and more regular in shape over time. It is probable that this enlargement joined neighboring tombs and led to the creation of small catacombs, which became the norm by the fourth century AD.
The site that is currently open to the public comprises two catacombs out of the 24 in the St Paul’s cluster. The main complex, covering an area of more than 2000 square metres, is so far the largest catacomb ever to be found on the island. It is large enough to have served as a communal burial ground in successive phases of Malta’s history. The two halls at the bottom of the entrance stairs show two agape tables (circular tables hewn out of the living rock and used for ceremonial meals commemorating dead relatives). One of the halls was transformed into an early church following the expulsion of Arab conquerors in the second century AD.
Although the complex contains almost all of the burial types found in the Maltese repertoire, the best represented are so-called baldacchino tombs. These free-standing, canopied burials dominate the main corridors of the complex; their four elegant arches and supporting pillars are exemplary. Other decorations within this catacomb include illustrations and written messages in red paint.
The second catacomb that can be visited is much smaller than the first. The surgical tools carved in relief on one of the three blocking stones in the inner chamber suggest that it was the burial place of a particular family or group of surgeons.
The catacombs of St. Paul illustrate the religious diversity of the Maltese islands during the Roman period. The 24 catacombs show evidence of Christian, Pagan and Jewish burials side-by-side and no visible divisions.
References:The ancient Argos Theater was built in 320 BC. and is located in Argos, Greece against Larissa Hill. Nearby from this site is Agora, Roman Odeon, and the Baths of Argos. The theater is one of the largest architectural developments in Greece and was renovated in ca 120 AD.
The Hellenistic theater at Argos is cut into the hillside of the Larisa, with 90 steps up a steep incline, forming a narrow rectilinear cavea. Among the largest theaters in Greece, it held about 20,000 spectators and is divided by two landings into three horizontal sections. Staircases further divide the cavea into four cunei, corresponding to the tribes of Argos A high wall was erected to prevent unauthorized access into the theatron and may have helped the acoustics, but it is said the sound quality is still very good today.
Around 120 CE, both theaters were renovated in the Roman style.