Dominican Church

Vienna, Austria

The first church on the site of current Dominican Church was built in 1237 by the newly arrived Dominicans on a parcel of land allotted in 1225-1226 by the duke Leopold VI. The church was enlarged between 1240–1270 and a new choir was added in 1273. A series of fires caused the construction of a new Gothic church between 1283 and 1302. The nave was extended between 1458 and 1474. This church consisted of a nave with five cross vaults, and two aisles.

This church was heavily damaged during the first siege of Vienna by the Turkish army in 1529. The choir was demolished and the nave was partly taken down. The building became more and more dilapidated later.

The new-found self-awareness of the Counter-Reformation didn’t allow any more such a sorry state for a church. In 1631 the Dominicans started to build a new oblong church with a dome, following the plan of Jacopo Tencala, architect of Prince Maximilian of Liechtenstein. The master builders were Jacopo Spacio, Cipriano Biasino and Antonio Canevale. They introduced to Vienna the Baroque style of Italy. The first stone was laid by emperor Ferdinand II on 29 May 1631. The structural work was finished in 1634. The church was consecrated on 1 October 1634. The finishing touch was finally given in 1674. The church was elevated to the status of basilica minor in 1927.

The impressive facade was built in the Roman-Lombardic style with dominant columns, supporting the cornice. Its architecture goes back to early Baroque churches in Rome, that in turn, rely on the facade of the Dominican church Santa Maria Novella in Florence. Above the portal one can see the statues of St. Catherine of Siena and Agnes of Montepulciano, kneeling at the feet of Our Lady, patron saint of this church.

The ornate interior is imposing by its architecture and the exquisite stucco in the decorations. Semi-circular windows allow a soft light on the frescoes of the barrel-vaulted ceiling. These are the work of Matthias Rauchmiller (1675), showing in their color and composition the influence of Peter Paul Rubens. They depict in 46 scenes the life of Our Lady.

The apse is dominated by the imposing red-marbled wooden retable in Baroque style from 1839-1840 by Carl Roesner. The gilded pulpit dates from 1700 and was made by Matthias Steinl.

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Details

Founded: 1631
Category: Religious sites in Austria

More Information

en.wikipedia.org

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4.7/5 (based on Google user reviews)

User Reviews

Joanne Hendrickson (2 years ago)
A hidden gem in this city of beautiful churches!
Thomas Crépin (3 years ago)
A nice place to see if you are around!
Ognian Dimitrov (3 years ago)
An interesting Baroque church with Rococo interior. It was built in 1630, and the Jesuit Church is also nearby.
BradJill Travels (3 years ago)
Somehow left off many guidebooks, it seems few are aware or visit the remarkably beautiful Dominican Church (Dominikanerkirche), found on Postgasse (street) in the Historic City Centre of Vienna. This free to visit church is one of our personal favourites in the city. We very much enjoy making visits here, admiring the Baroque designed interior, which features includes lovely Matthias Rauchmiller frescos framed by ornate stucco throughout. Don't miss the wooden pulpit, alter painting or others found throughout the nave. The organ at the back is also worth seeing. In the end, The Dominican Church is a very attractive church and conveniently located in the Historic City Centre. You can easily combine a visit here with that of the nearby and equally remarkable, Church of the Jesuits, just a few minutes away by foot.
Dr. Herfried Wöss (3 years ago)
Great mass in Spanish with a priest singing Gregorian chants. Splendid church!
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Quimper Cathedral

From 1239, Raynaud, the Bishop of Quimper, decided on the building of a new chancel destined to replace that of the Romanesque era. He therefore started, in the far west, the construction of a great Gothic cathedral which would inspire cathedral reconstructions in the Ile de France and would in turn become a place of experimentation from where would later appear ideas adopted by the whole of lower Brittany. The date of 1239 marks the Bishop’s decision and does not imply an immediate start to construction. Observation of the pillar profiles, their bases, the canopies, the fitting of the ribbed vaults of the ambulatory or the alignment of the bays leads us to believe, however, that the construction was spread out over time.

The four circular pillars mark the start of the building site, but the four following adopt a lozenge-shaped layout which could indicate a change of project manager. The clumsiness of the vaulted archways of the north ambulatory, the start of the ribbed vaults at the height of the south ambulatory or the choice of the vaults descending in spoke-form from the semi-circle which allows the connection of the axis chapel to the choir – despite the manifest problems of alignment – conveys the hesitancy and diverse influences in the first phase of works which spread out until the start of the 14th century.

At the same time as this facade was built (to which were added the north and south gates) the building of the nave started in the east and would finish by 1460. The nave is made up of six bays with one at the level of the facade towers and flanked by double aisles – one wide and one narrow (split into side chapels) – in an extension of the choir arrangements.

The choir presents four right-hand bays with ambulatory and side chapels. It is extended towards the east of 3-sided chevet which opens onto a semi-circle composed of five chapels and an apsidal chapel of two bays and a flat chevet consecrated to Our Lady.

The three-level elevation with arches, triforium and galleries seems more uniform and expresses anglo-Norman influence in the thickness of the walls (Norman passageway at the gallery level) or the decorative style (heavy mouldings, decorative frieze under the triforium). This building site would have to have been overseen in one shot. Undoubtedly interrupted by the war of Succession (1341-1364) it draws to a close with the building of the lierne vaults (1410) and the fitting of stained-glass windows. Bishop Bertrand de Rosmadec and Duke Jean V, whose coat of arms would decorate these vaults, finished the chancel before starting on the building of the facade and the nave.

Isolated from its environment in the 19th century, the cathedral was – on the contrary – originally very linked to its surroundings. Its site and the orientation of the facade determined traffic flow in the town. Its positioning close to the south walls resulted in particuliarities such as the transfer of the side gates on to the north and south facades of the towers: the southern portal of Saint Catherine served the bishop’s gate and the hospital located on the left bank (the current Préfecture) and the north gate was the baptismal porch – a true parish porch with its benches and alcoves for the Apostles’ statues turned towards the town, completed by an ossuary (1514).

The west porch finds its natural place between the two towers. The entire aesthetic of these three gates springs from the Flamboyant era: trefoil, curly kale, finials, large gables which cut into the mouldings and balustrades. Pinnacles and recesses embellish the buttresses whilst an entire bestiary appears: monsters, dogs, mysterious figures, gargoyles, and with them a whole imaginary world promoting a religious and political programme. Even though most of the saints statues have disappeared an armorial survives which makes the doors of the cathedral one of the most beautiful heraldic pages imaginable: ducal ermine, the Montfort lion, Duchess Jeanne of France’s coat of arms side by side with the arms of the Cornouaille barons with their helmets and crests. One can imagine the impact of this sculpted decor with the colour and gilding which originally completed it.

At the start of the 16th century the construction of the spires was being prepared when building was interrupted, undoubtedly for financial reasons. Small conical roofs were therefore placed on top of the towers. The following centuries were essentially devoted to putting furnishings in place (funeral monuments, altars, statues, organs, pulpit). Note the fire which destroyed the spire of the transept cross in 1620 as well as the ransacking of the cathedral in 1793 when nearly all the furnishings disappeared in a « bonfire of the saints ».

The 19th century would therefore inherit an almost finished but mutilated building and would devote itself to its renovation according to the tastes and theories of the day.