Uppsala Cathedral is the largest and tallest cathedral and one of the most impressive religious buildings in Scandinavia. Originally built in the 13th century under Roman Catholicism and used for coronations of the Swedish monarch, since the Protestant Reformation, it has been controlled by the Lutheran Church of Sweden. It is the seat of the Archbishop of Uppsala, the primate of Sweden.
The construction of the cathedral started ca. 1287, when the archbishopric was moved from Old Uppsala. It took more than a century to complete. When inaugurated in 1435 under archbishop Olaus Laurentii, the cathedral was not completely finished. It was dedicated to Saint Lawrence, Saint Eric and Saint Olaf. It was completed within the following decades.
The cathedral was severely damaged in 1702 in a disastrous fire and restored near the turn of the 20th century. The twin spires were added between 1885-1893 by architect Helgo Zettervall. He replaced the small Baroque towers with tall (French-inspired) spires, including a third, smaller tower on the transept crossing in the same style. Zettervall also so significantly altered large portions of the medieval outer brick walls as to give it a slimmer appearance.
The interior ceiling and walls of the cathedral were decorated in neo-Gothic style. Some depictions, such as one of the Reformation's Martin Luther, added figures beyond the cathedral's medieval heritage. Large portions of cement additions by Zettervall to the exterior structure of the cathedral were removed decades later as they adversely affected the building's fabric. A sign denouncing antisemitism marks the position of the "Jewpig", a relief depicting Jews drinking from a sow.
The Cathedral has been the coronation church for many of Sweden's kings and queens. It was the site of celebrating coronations from the Middle Ages until the end of the 17th century. Thereafter, up until 1872 (when Oscar II was the last Swedish monarch to be ceremonially crowned), Stockholm's Cathedral Storkyrkan was the official coronation church.
A number of Swedish kings and notable people were buried inside the cathedral like Eric the Saint (he was actually killed in the cathedral in 1160), Gustav Vasa (d. 1560) and John III (d. 1592) with his wife Catherine Jagiellon. Other notable are Carolus Linnaeus, 18th century world-renowned botanist and Laurentius Petri, Sweden's first Lutheran archbishop. In the cathedral is also a small memorial to Dag Hammarskjöld, former Secretary-General of the United Nations.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.