St. Mark's Church (Markuskirche) near the Klaus Gate at the foot of the Mönchsberg is a masterpiece of baroque architecture: the cornerstone for the Ursuline Convent church was laid in 1699. A smaller church located on the same site was destroyed by a disastrous rockfall from the Mönchsberg thirty years before. At the time of its construction, raising a building on the small strip of land between the Mönchsberg and the precipitous banks of the Salzach was a masterly performance.
Archbishop Johann Ernst von Thun called on the renowned architect, Fischer von Erlach, who was also commissioned to design other churches in Salzburg. The church was consecrated in 1705 but the construction of the convent took another two decades. It served as the seat for the Ursuline Order until 1957. Today the former St. Ursuline Church, consecrated to St. Mark the Evangelist, is known by its original name again.
Three saints adorn the church's pediment: St. Mark the Evangelist in the center with St. Augustine and St. Ursula on either side. Visitors are usually stunned by the unexpected richness of the church's interior: elaborate stucco, colorful frescoes by the Tyrolean painter, Christoph Anton Mayr, and the cupola with portrayals of St. Ursula in heaven. The saints on the façade can also be found inside the church. The altar furniture and pews are embellished with fine woodcarving.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.