The German Church, or the Church of Saint Gertrude, was founded in 1571. it started as a Guild Lounge for german merchantmen in Stockholm who where a large part of the population in the 16th century. Hans Jakob Kristler enlarged the chapel in 1638-1642 to the present two-nave church. During the 17th century, while the choir of the school participated at the royal concerts, the church became an important centre for church music in Sweden. A crypt, construction on which was started in 1716 but was interrupted 1860-1992, is still in use by the parish. By 1800, the German congregation had dwindled to a mere 113 people, and in 1878 a fire destroyed the tower.
The interior is Baroque in style, the large windows of which make it overflowed by light, highlighting the white vaults and their many angels heads. The wine cellars of the original guild building are still found under the current marble floor. In the atrium is a window featuring St. Gertrude herself holding a chalice in one hand and a model of the church in the other. The ten metres tall altar was created by Markus Hebel, a Baroque master from Neumünster, Schleswig-Holstein.
The "king's gallery" crowned by the monogram of King Charles XI was designed by Nicodemus Tessin the Elder. The green and golden structure, at the time resting on pillars seemingly suspended over the floor, was reached by a magnificently carved flight of stairs used by generations of royal families, often of German descent, attending the sermons. The ceiling displays a painting by David Klöcker Ehrenstrahl, born in Hamburg and a member of the German parish. The lower part of the gallery was later glazed and today contains the sacristy. The painted windows are all from the turn of the century 1900. The southern windows, arguably, retell the benefits of living a devoted life. By the entrance is a commemorative plate reminding of the restaurateur Peter Hinrich Fuhrman (-1773), one of the church's most important donors.
Today the German parish sorts under the Church of Sweden but as a so called non-territorial parish, the approximately 2,000 members of which are found all around Stockholm. Sermons in German are still held every Sunday at 11 am, and the church is open daily during summers and at weekends during winter.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.