The Kapuzinerkloster are located on a mountain facing the old town if Salzburg: the Kapuzinerberg mountain, named after the abbey. There are two scenic routes leading to it: via the Imbergstiege off Steingasse and the romantic St. Johannes Church; this little church that is often missed by visitors is on one of Salzburg′s most picturesque spots and was recorded for the first time in the early 14th century.
Prince Archbishop Wolf Dietrich von Raitenau built the Kapuziner Abbey and church to accommodate the monks of the Kapuziner order, when he called them into Salzburg in 1594. The buildings were erected on the site of the Trompeterschlössel ('trumpeter castle'). The northern wall of the Kapuziner Church is the only remain of this castle.
It was extended and decorated in Baroque style under Prince Archbishop Max Gandolf. 'Imberg' was the former name of the Kapuzinerberg.
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.