Roads to Freedom Exhibition, opened on the 20th anniversary of the 1980 shipyard strikes, traces the history of the Solidarity movement and Poland's struggle to wriggle out of the grip of communism. The "Roads to Freedom" multimedia exhibit consists of two parts; in the outdoor portion you'll see a section of the Berlin Wall beside the wall Lech Walesa climbed to lead the shipyard workers, an armored tank used to put down demonstrations and more.
Inside, elaborate dioramas and props recreate the bare cupboards and empty shop shelves with only lard and vinegar of Poland in the 1980s. Slideshows and crackling film-reels tell the stories of the political uprisings and the nightmare of martial law. The famous 21 demands of the August 1980 shipyard strike, handwritten on plywood boards and honored by UNESCO's World Heritage List, are also on display along with letters of support from all over the world. The well-presented museum is sure to leave a strong impression, particularly of Polish sacrifice.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.