A prehistoric settlement dating from the Naviforme period (1700-1400 B.C.), in which the foundations of a circular cabin can still be seen. The main features are two talaiots, the taula enclosure, a hypostyle room, some caves dug out of the ground and the remains of other buildings used as dwellings.
The taula and its enclosure are among the largest and most beautiful on the island. The building dates from the 4th-3rd centuries B.C. and was used for worship up until the 2nd century A.D. It is built on a horseshoe-shaped layout with separate areas inside. The T of the taula consists of two huge blocks of stone, one vertical and the other horizontal, beautifully finished and standing nearly 4 metres tall. Various excavation works carried out on the site have revealed the remains of a fire, wine amphorae plus evidence that kid goats and young lambs were ritually killed and eaten. Other finds include ritual objects such as an altar, a terracotta image of the Punic goddess Tanit, the bronze figure of a bull and bronze hooves belonging to the figure of a horse. These items are on display in the Museum of Menorca and provide the most compelling evidence to support the notion that the taula enclosure was a place of worship. The settlement had its heyday during the time of Punic trading expansion, towards the 1st century B.C.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.